The coirirnand would be to sanctify all “first born” to Yahweh and these “first fruits” would represent the clean thoughts that would again be permitted to enter into the conscience of chosen vessels allowing for access to Yahweh. The Hebrew word for first fruits is bikkwr (bik-koor”). It’s definition, “burst, birthright”; Strong’s #1061. The spiritual renewal bursting forth from a mind chosen for redemption (“distinction, deliverance”); perhaps to never fall again? At Exodus 15 we are introduced to the idea of the sanctuary; which in fact has two Hebraic understandings
depending on the subject matter:

miqdsh (mik-dawsh’), “consecrated”; Strong’s #4720. And, q.dsh(kaw-dash’5, “be clean’; Strong’s #6942, which happen to be the root of #4720 and the same word for “sanctification”. “You will bring them (redeemed minds), and plant (consciously secure) them on the mountain (exalted thought plain) of Your inheritance(mental lineage), the place (mind space), 0 Yahweh, You made for Your dwelling (residence in the conscience of the chosen), the sanctuary (consecrated, clean mind space), 0 Yahweh, Your hands (ability to grasp) have established.” (Exodus 15:17)

So we can see that up to this point Mosheh, he who carries forth the ark of Noah, also introduces a new pattern. A pattern different from the garden, where once upon a time man could have been and stayed in mental Oneness with Yahweh, by and through obedience to Yahweh. Having miserably failed, the ark would represent the favor of Yahweh upon predetermined and selected realms of thought, to be once again housed in vessels. As Yahweh begins to reveal the written form of Law,
His concept of the Sanctuary is revealed as further illustrated in Exodus 23:19: “The first fruits (spiritually renewing thoughts) of your land (firmly held thoughts and ideas) you shall bring (consciously acknowledge) to the House (mindset of Yahweh placed into chosen souls) of Yahweh.” It is important to note that the word for land in this scripture is the same Hebrew word as the word “earth”, Strong’s #776.

lways remember the earth is the conscience of man. And so this first introduction to the House of Yahweh understood properly through Hebraic definition and intent, is an introduction to the “mindset of Yahweh” and how all thoughts that are spiritually redeemed must pay homage to that
House; the Kingdom within. It is important to note that the Law (mind patterns) comes prior to the actual revealing of the House. Also of importance is the exodus (leaving behind of material consciousness leading to bondage) expressed in Exodus 20:2: “I am Yahweh your Heavenly Father, who brought you out of the land of Egypt, out of the house of bondage”. The Hebrew word for Egypt is Mitsrayim (mits-ra yim). It’s definition, “limit, distress, adversary”; Strong’s #4714. The idea is that Egypt represents a house (mindset) ruled by the adversary whom we know intimately by now. The mind held in bondage to carnality will soon be given over to a mindset (house) ruled by Yahweh alone.