And now we practice the above Foreword with a single Hebrew word, the word i alrAh (al -mad). It’s definition, “a lass (as veiled or private):- damsel, maid, virgin”. It’s root word is elem (eh-lem). It’s definition, “keep out of sight, a lad”. The root word for elem is alam (aw-lam). It’s definition, “veil, conceal, blind”. Now let’s define the actual definitions:

1. lass – yaldlh (yal-da16, “lass:- damsel, girl”. It’s root word is yeled (yelled), “born i.e. a lad or offspring”.
It’s root word is yalad (yaw -lad), “bear, beget”; ftr.)4Vit’53 4′ ,3zi ‘ – 4’ So we find that the first word given as the definition of almah, the word lass, has the definitions damsel and girl.
A) damsel – na’argh (nah-ar-raw), “a girl (from infancy to adolescence).” It’s root word is na’ar (nali-ar), “boy (from infancy to adolescence)”. It’s root is naar (naw-ar), “rustling, tumble, shake” fteon0-a S – 2ctsi i ‘•CaW ; TZZ-1
B) girl – it is the exact same word as lass (yaleh). We had two other words that were part of the definition of the word almah, the words maid and virgin: 2. maid/maiden – shipchlh (shif-khew), “spread (as a family), wench, female, slave”) riAbtiti”ttelq
A) spread – p A as -A (paw -saw), “ttoo spread”; si ewlo isti-GT 16 B) wench – it’s the exact same word as maid (shipchlh)
A A 3. virgin- bethuwlah (beth-oo-law), “separate, a virgin from her privacy, bride”;S Siit 3:30
A) separate – n’Azar (naw-zar), “hold aloof, abstain (from food, drink, impurity, apostasy)”;1 – 1-vv,-Npik.5149 1. aloof – neged (neiged), “front, counterpart”;
B) bride – kallh (kal-law – ), “a bride (as if perfect)”;A v v,V5 nts 1. perfect – t 4amlym ( taw-meerri) , “entire, complete”1 srfS M1
Have we established a firm foundation to gain a solid understanding of the Hebraic intent of the word e alm A ah? The actual definition tells us that along with the word yaldlh (lass) we also have two other specific words given; “(as veiled or private)”:
4. veiled – Aydiyd (raw -deed), “spreading”; S . -Krorufi -12S6″3
A) spread – p A aras (paw-ro4, “break, disperse”p -i.ufs4“.5e6
5. private – though there is no specific word in the Hebrew language, the word nazar (naw-zar) is the same word for “separate” above and does describe the intent of private.
Let’s look at Leviticus 15:31 to guide us:
“You (the conscience that “draws out” spiritual truth; Mosheh) must keep the children (thoughts that “build” the spiritual kingdom within) of Israyl (“thoughts ruled by and for Yahweh”) separate from things (foreign thoughts) that make them (renewed thoughts, renewed minds) unclean (sinful), so they (renewed thoughts) will not die (vanquish) in their uncleanliness by defiling My Tabernacle (dwelling place in the conscience of chosen souls) which is among (consciously in the midst of) hem.”