If one goes to the word “sheaf” in Strong’s one would see all available verses that utilize the word omer (6016) and be able to then go to the verses. But what happens when one uses Strong’s and goes to the actual word omer? One finds a whole other set of verses, different from those found under “sheaf”, and yet it’s the same word, #6016. In this particular case under the actual word “omer”, we are given five verses in Strong’s: Exodus 16:16, 16:18, 16:32, 16:33 & 16:36. We will soon look at these verses but needed this point to be understood. Now if one goes to the word “sheaf” in Strong’s, you will in fact see it is the same exact word, omer, and yet we have five more verses that are not found under the actual word omer: Leviticus 23:10, 23:11, 23:12, 23:15, and Deuteronomy 24:19. It is good to again remind you that the entire body of this work is only focusing on Torah and its verses, so in fact there are more differences found throughout the Old and Renewed Covenant if you choose to find them. Good, now that your mind is open to this reality it will perhaps enhance your future studies. For now let’s go look at those five verses found in Strong’s under the title “omer” and see what we have. Notice how if we had not discovered these things we would have thought the first time the “sheaf” was discussed would have been at Leviticus 23:10, where the first verse using the translation “sheaf” is found. If we would have failed to see the truth we would have missed all of the verses in Exodus and therefore the actual origin of the omer.

Exodus 16:16 — “This is the thing which Yahweh has commanded:
Each one [each thought] is to gather as much as he needs. Take an omer (“heap, chastise”; #6016) for each person [thought] you have into your tent (temporary mental dwelling).”

Several things need to be revealed here. First, the reality that one could replace the actual word omer with the word sheaf (also #6016) and still have the same Hebrew word being discussed.

Second, what is being discussed is manna (“What is it?, whatness”; renewing thoughts yet understood; #4478). This mind food was completely foreign to the minds chosen souls the mind of Yahweh; manna = Yahweh’s wisdom and understanding. Finally you will notice that none of the five verses found under the title Homer” deal with the three commanded Feasts, but I believe we\ should vet them all even so.

Exodus 16:18 — “And when the measured (“stretch, extend”; attempt to comprehend; #4058) it by the omer (the mental instruction and chastisement) he who gathered too much did not have too much, and he who gathered too little did not have too little. Each one gathered as much as he needed.”

Considering that the omer speaks directly to the wisdom and understanding of Yahweh, the Hebraic intent, we can see the above verse in its perfect light.