As it speaks to unmarried men so it speaks to all unmarried women. Are we to believe that only girls whom have not had sex are the subject matter? Is it not true that the Torah allows for a woman who has been sexually active to marry? (Deut 24:1-4) What about your life? This area of scripture does not speak to only those women who have not ever had sexual intercourse, but to all maidens (spirits who “spread” the aroma of Yahweh). To prove up this claim even more so, let’s now go to the end of the chapter at verses 34 through 37:

I Corin 7:34 – “And his interests (mental alliances) are divided (double mindedness). And if the unmarried woman or d almah (“girl”) is concerned about the things of Yahweh… that she (not “they” but “she”) may be holy…
The tying together of the unmarried woman as the “girl” is exactly what the word almah intends. It could have been translated, “the unmarried woman or virgin” in order to continually promote the sexual position, but even most translators use the word “girl” and they do so correctly.

I Corin 7:36 – “…in case she is passing the bloom of her youth…”
Hebraically as with Sarai and the many women of Hebrew culture and quite frankly all cultures, the idea is centered on the fruit of the womb. Not having children is what is being spoken to, the procreation of “builders for the Kingdom of Yahweh” is the focus and not sexual activity itself.

Hebraically a “young maiden” is a term utilized for a non- married woman who is still of youth. The Hebrew word for “girl”, na- grAh, is specifically tied to an “unmarried woman”, and the word “virgin” (bethu A wla A h) is not commonly used in such a description.

I Corin 7:37 – “However if anyone has firmly established in his mind, and having control (mental mastery) over his own will, and he has resolved to keep his almah (girl? Virgin?), he is doing well.”
Is it not interesting that speaking of the same “girl” of verse 34, now, and systematically so, the word alm . a 0% h gets converted back to “virgin” in verse 37. The implantation of the specific use of virgin has it’s purposes and we will expose that later. Let’s now look at the last Renewed Covenant scripture that speaks to a singular ialmah and then we will look at the few available that speak to the plural; more then onetlmah:

Matt 25:1 – “Then (the idea of separation of Light and darkness) the Kingdom (King’s Dome in the conscience of chosensouls) of Yahweh may be compared (“arrange, order”; consciously considered) to ten (10=1; credence to one of the two spirits, either Yahweh or the self will) almah (“virgins”) who took their lamps (‘glisten’; source of internal knowledge, either good or bad) and went out (into the world of consciousness) to meet their bridegroom (“relative, give”; conscious enabler; for more on the bride and bridegroom please see “As Soon As Everyone Is Seated…”).”